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Medicine Wheel
Gardens
Native American Inspired Design
For Native Americans and tribes of lower Canada, the
circle of the Universe provided the sacred model for all human activities. All of life was
given ritual meaning by incorporating the circle into everyday tasks and behavior. Gatherings
for ceremonies, eating, dancing and their living quarters in the form of a tipi (Plains
Indians) were circular.
The Circle - lacking a beginning or end, represents
infinity, perfection and the eternal, often a symbol of god.
In our lives and our various cultures, the circle is articulated in many
symbolic ways:
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The universal symbol of the wedding band as a sacred link of protection and
unity.
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Hindus represent the great Wheel of Existence within a circle.
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The Yin Yang symbol in eastern philosophies is based on the interconnectedness of the balance of
energies represented within a circle.
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Tibetean Buddhism represents many of its paths to enlightenment within the symbolic artistry of
mandalas represented as artwork and in the form of sand paintings.
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Ancient Labyrinths were based on the circle with the center representing the Universe, or the
“Creator-God” that the culture revered, with the paths leading towards the center representing a
form of pilgrimage to God (Christian Labyrinths).
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Native American culture was mindful of the sacred hoop and circle as explaining their relationship
with the cosmos and the Creator.
Native Americans believed the circle to be a symbol for
not just a representation of the cosmos, but to represent the cycles of growth, death, and
rebirth in the suns and moon’s rising and setting, the planting and harvesting of the crops, and
the birth and death of each individual.
Thus, the medicine wheel became a tool to focus the
honoring and celebration of nature’s cycles through ritual, song, dance, and the making of
offerings.
Native American culture was imbued with ceremony in all
aspects of life. The ordinary acts of daily living were in some ways, performed in a ritualized
fashion, to honor the cycles of nature.
Everyday living became a sacred act as each inhabitant
of Mother Earth cherished that which it was provided by plentiful food, crops, water and
co-existence with Nature.
Their connection to the Earth was that of a human being
having a spiritual experience with the Earth itself and therefore, everywhere they walked, ate
and slept, became sacred space for which they developed ceremonies and ritual to honor and
respect.
The sacred circle was used as a stylized template to
illustrate the cosmos and how various components were interrelated including the four
cardinal directions and the corresponding elements. Animal totems serve as guardians for each of
the four directions.
Since the ancient medicine
wheels left no clear purpose of their use, archaeologists and historians have speculated
widely as to the ritualistic and ceremonial use of medicine wheels, especially the designated
locations of the animal totems.
This illuminating guide to the Native American ritual
of the Medicine Wheel makes an ancient spiritual practice available to
everyone.
Roy Wilson, Cowlitz Chief and
Spiritual Leader in Washington, combines Sun Bear’s Zodiac system(outer circle) and his own
vision:
“The Four Pathways are used to
experience the God within. It is important to note that all Pathways go through
the Creator, which includes the Creator in the center, surrounded by seven Spirit Messengers:
Cougar, Hawk, Coyote, Wolf, Bear, Raven, and Owl; the four Gatekeepers:
Buffalo in the East, Bear in the South; Eagle in the West; and Cougar in the North; the
twelve Spirit Helpers: Turkey, Turtle, and Owl on the East Pathway; Beaver, Ant, and
Squirrel on the South Pathway; Butterfly, Bat, and Grouse on the West Pathway; and,
Hawk, Goose, and Wolf on the North Pathway.”
In the Medicine Wheel of the Hopi prophecy of the
four peoples of the Earth, the cardinal direction North represents the body, plants and animals,
the color white and 'white skinned peoples, and Childhood. The East was held to represent the
mind, air, the color yellow and 'yellow skinned peoples', and Adolescence. The South holds the
heart, fire, the color red and ‘red skinned peoples', and Adulthood. Finally West holds the
spirit, water, the color blue or black, and 'black-skinned peoples', and Elderhood.

West also represents the final life stage in the
wheel, being an elder and passing on knowledge to the next generation so that the wheel may
start again just like the circle it takes after.
The circle with its four
directions, corresponding to four elements of nature and the Four Original Tribes were all
given by the Creator to all peoples originating from the four different
directions.
Each culture developed their own
rituals and methods for representing the circle as an expression of how they viewed their
relationship with the Universe. They used Medicine Wheels, Mandalas, Sacred Circle Teachings,
Labyrinths, stone megaliths, etc. to learn about and express their relationship and connect
them with the cosmos or their Creator.
Gardening relates to this concept of the sacred circle
beyond the physical shape. The circle represents a cycle of life. Just as the directions
correspond with birth, adolescence, adulthood and death, plants and flowers experience the same
cycle.
From the seed comes germination, then growth,
blooming/flowering, seed development and eventually plant mortality. Of course, some plants live
very long lives, but the cycle of nature is seen more apparent in annual flowers which last only
a season.
The Medicine Wheel can be adapted for garden use
without all the traditional and sacred ritual and ceremony. To call your garden a “Medicine
Wheel Garden” implies you are adhering to sacred traditions. Doing so can only make the process
of design and utilization much more complicated.
A garden that is designed with a
strong circular shape so that the cardinal directions can be honored, so that animal totems
in the form of stones or boulders resembling animals can be used and that has four basic
spokes intersecting through the center to reinforce movement of the spirit of that which you
are embodying can serve to create a unique, personal sacred garden space.
Customizing it to fit your needs and belief systems
will make it sacred. Sharing the vision of the sacred form of the circle and incorporating the
four quadrants will form the basic structure upon which you can add other elements that make it
powerful.
So I am suggesting that we try not to emulate or
recreate traditional medicine wheels and call them so, but rather, take the Universal Sacred
Form of the circle and embellish it with meaning using the earth, the elements of nature and
other symbols to design a sacred spot.
This can be done by accessorizing your sacred circle
by using such items as crystals, feathers, flowers, spheres, garden art, etc. Further, you can
design a sacred circle so that it fits the space of your garden, thus you don’t have to walk
through it or across it, violating its sacredness. You create the rules!
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John Stuart Leslie is creator and founder of
Virtual Garden Designer. Now you can work with an experienced landscape desiger
online to have your garden or landscape designed professionally with ease and
convenience. He holds a Master's degree in Landscape Architecture and has
been a landscape designer and contractor for over 20 years.
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